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Sermon on Matthew 6:25-33

This sermon was preached as the Stewardship/Pledge Drive Kickoff Sermon at St. James Church, Upper Montclair, NJ in the Fall of 2011.

Good morning. It is great to see you all, and I’m grateful for this opportunity to share the gospel with you this morning for the launch of our Pledge Drive.  Today’s gospel reading from Matthew is familiar to me in my life.  It reminds me of my Sunday School days, singing the praise song based on this text: Seek Ye First the kingdom of God……maybe you’re familiar with it.  (sing portion of the song)

Removed from the context of Jesus’ teaching in Matthew, there is potentially a dangerous misunderstanding with that song.  When I was a kid, the way I took that song was to say if I am a good little Christian, God will provide everything I want and need.  Today there are preachers who will give you that same message.  If you are a faithful Christian, God will provide.  Some who preach this “prosperity gospel” will say that God wants you to have everything you want in life, regardless of how it impacts His creation.  Those who are poor or suffering injustice simply need to be more faithful in asking for what they want.  Is this what Jesus is saying when he tells us not to be anxious?

This teaching from Jesus is situated in the Sermon on the Mount, a sermon filled with what are often called the “hard teachings” of Jesus.  This is surely one of Jesus’ hardest teachings.  Do not worry about your life.  What one of us has gone a single day without being worried about our own lives?  For many in our society, a day is a series of one thing to worry about after another.  We wake up and worry about getting ready for work on time.  We worry about making it to the gym before work because we’re worried about our health and how we look.  We worry about how we dress.  We worry about getting the kids off to school.  We worry about our finances.  We worry about problems at work.  We worry about our jobs, our mortgage, our families, our responsibilities…..after all, that’s the responsible thing, right?  (smile)

Jesus’ teaching in this passage seems so far removed from our world that it cannot possibly apply to us.  Today we live in a market driven society with an economy on the brink of yet another recession.  In our next Presidential election, the economy will be issue #1.  Our society is a complex web of capitalist competition, of businesses trying to survive, creating jobs that in turn feed families, of loans used to pay for the constantly increasing price of homes so that we have shelter.  In today’s climate of a 9.1% unemployment rate, a $14 trillion dollar national debt, which is over $47,000 per citizen by the way, and now a European economy on the verge of collapse, how we can do anything but worry about how we will continue to eat, drink, and provide for our families?  How can we do anything but worry about money?  Wouldn’t it simply be bad stewardship to ignore these facts and simply trust in God to provide?  Can Jesus really be calling us today in Montclair to seek only after God’s kingdom and to not be anxious about anything else?

If we are going to unlock the meaning of this passage for us today, we need to ask what does Jesus mean when he says to seek after God’s kingdom and righteousness.  If it isn’t to be good little Christian boys and girls, going to church and Sunday School and being nice the other 6 days of the week, then what is Jesus talking about?

In our reading from 2 Corinthians this morning Paul used the same curious word, righteousness.  Paul wrote “He scatters abroad, he gives to the poor, His righteousness endures forever.”  Paul here is quoting the Psalms.  Often times we think of God’s action in the Old Testament, and we hear God characterized as angry or vengeful.  But the Hebrews thought the complete opposite of God.  Their God was the Creator, the Provider, the One who led them out of Egypt and provided manna from heaven.  God’s righteousness was shown in feeding the poor and caring for the marginalized.  The God of the Hebrew people is the God who is always freely pouring out his grace and love, providing for those in need and calling His people to care generously for others.

The God of the Bible is the self-giving one.  It was self-giving love that led God to create the world. It was self-giving love that led the Son of God to die, and it is self-giving love that calls us to the water of new life in baptism and to the Feast of our Lord, the Eucharist, always open to those who come to be renewed in that new life.  “Why do you spend your money for that which is not bread, and your labor for that which does not satisfy?  Everyone who thirsts come to the waters, and you that have no money, come buy and eat!”  The God of both Jew and Christian is the God who endlessly pours out himself to us in love.

In our first hymn this morning we sang that Creation itself cries out to God in praise in response to that love.  And that is truly what stewardship is all about: our response to the God of endless giving and abundance.  In today’s readings, that Fount of Every Blessing is calling us to follow him, to model our own lives in his fashion.  This is the hard teaching of Jesus this morning: to follow in his footsteps.  On Jesus’ path he did not care at all about his own life.  That path led him to the Garden of Gethsemene where he prayed “not my will, but yours be done.”  That path led him to death on a cross.

Stewardship is not about being apathetic toward our things and one another, it is about modeling ourselves after our Lord, who was willing to give everything, including his life for what he loved and cherished, his Creation.  Stewardship is about relating to our things and one another the way God relates to them, seeing them the way God sees them, and loving them the way God loves them.  Stewardship is about seeking God’s righteousness, the right relationship with each other, with the whole world, and all of Creation.  Jesus’ commitment to Creation led him to die for it, and today he is calling us to offer our whole selves as well in giving abundantly, giving our whole lives to one another, to a hurting environment, and to those in desperate need.

Stewardship is farmers in Iowa giving their excess crops to drought victims in Texas.  It is the tremendous outpouring of time and money to victims of hurricane Irene and the victims of the Japanese earthquakes.  It is starting a new parish wellness ministry here, so that we can better care for ourselves and one another.  Stewardship is dedicating ourselves to the community of St. James’, of loving one another here, and being the hands and feet of Jesus in this town…  and as far away as Panama.  Stewardship is being the kind of community that models itself after Christ’s self-giving love.

After our service today, we will gather in the Parish Hall to consider how we work together to create that kind of community here, what resources, skills, and gifts we have to build up our Church, our town and our World for the kingdom of God.  Thanks be to God for this indescribable gift: to follow in his footsteps here in this place.

Who Are We?

The last two weeks I have engaged in a series of posts about Christian discernment. I’m taking a bit of a break from discernment in order to consider how I might continue next in writing about that area.

Last week I had a wonderful conversation with an Episcopal priest from southern Virginia, and the topic of marketing and the Church came up. I don’t want to belabor that issue here, but what I took from the conversation was that it is crucial for the Church to consider deeply and thoughtfully how it presents itself to the world. What is our core message? How do local parishes present themselves to the broader community?

At the same time I’ve been reading a book titled “Being as Communion: Studies in Personhood and the Church” by John D. Zizioulas. For me, “Being as Communion” is one of those linchpin, paradigm shifting books. Another book that I think of this way is Alasdair MacIntyre’s “After Virtue”. If you choose to read Zizioulas’ book, or if you already have, the content might not be life-altering for you. Perhaps a great deal of what he says is already familiar. It was familiar in certain ways to me, since that Cappadocian model of understanding the Trinity was picked up by the Anglican Communion when writing the crucial Virginia Report and discussing how the Anglican Communion should exist in its life together. What reading “Being as Communion” is doing for me now is reminding me of what is at the core of our Christian faith, and making me wonder why nobody is talking about it.

“Being as Communion” begins by talking about the Cappadocian understanding of the Trinity. Zizioulas’ presents the history of how Trinitarian theology developed. For those unfamiliar, the Trinity, the nature and relationship of the Father, the Son, and the Holy Spirit, was extremely controversial in the Church leading up to the first ecumenical council of Nicaea. At this council the first version of the Nicene Creed was written. Afterward, the controversies were not over. In fact, it seemed as though Nicaea would become a historical afterthought, and “Arian” Christianity, the theology that was rejected by the bishops at Nicaea, would win out. During this time after Nicaea, the Cappadocian Fathers, three theologians in the Greek speaking Church, and the theologian Athanasius, worked out the meaning of Nicene Trinitarian theology.

The Trinitarian theology they worked out was all about communion. This theology was developed out of the context of worshipping in their local community, in celebrating the Eucharist around the Lord’s Table. For them, communion was not an afterthought tagged onto God. God’s being is communion: God is always and only the Father, the Son, and the Holy Spirit. This is a communion of love, in which each person of the Trinity is eternally giving themselves to the others completely and fully in love. However, this communion is does not compromise the freedom and dignity of the Persons in communion, in fact it flows from it.

In working out their theology, the Cappadocians discovered the meaning of personhood. Communion is not just essential to the Trinity, but it is inseparable to each one of us. We are not individuals loosely affiliated by choice in society. We are in communion with each other by our nature. A person is only a person in relation to other persons. Communities on Earth reflect the image of God when they are communions of self-giving love that are established on the freedom and dignity of each member.

At the core, the Christian faith is about creating communions of love on Earth, about reconciling all of creation to God by drawing everything into a communion of love, ultimately into the very life of the Trinity which is that Eternal Communion of Love. For this reason, we work to heal relationships, welcome the stranger, and strive for justice and peace on Earth. So why are we doing such a bad job?

I don’t want to focus today on the ways we could do better in mission. We could talk about how we aren’t loving our neighbor as ourself, about sin and our failing. We could talk about world politics or economics, or a whole world of topics. What I want to talk about is, why our message to the world doesn’t sound like this.

Many call our society “post-Christian” and “post-modern”. In the zeitgeist of this era, a religion that has love at its core should be appealing. However, society rejects Christianity. Why? I bet if you were to poll people about what Christianity is all about, love would be far from their mind. Most people have no idea that its foundation Christianity is about loving communion. Our most central teaching is to love God with all our heart, soul, and mind, and love our neighbor as ourselves. Sadly, this is not how we’ve “marketed” ourselves.

I don’t have a lot of answers this problem. But I do believe we need to find a way to take back the truth of our religion from those who present it to be other than this. We need to distinguish what is true Christianity and what is a twisted, sad version of it. I’m extremely curious as to what other people think about this. Is my estimation of our situation true to your experience? Do you think that this is the way our society views Christianity? How are we seen? How are we presenting ourselves? What is the problem here?